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Parashat Teruma- The Way Torah is Stored

In Parashat Teruma we read about the specifications of the Mishkan and its furnishings. The Torah is very precise in its description of the different aspects of the Mishkan, and presents the precise measurements of the structure itself as well as the individual furnishings.

In discussing the Aron – the ark, which contained the tablets brought from Sinai and a Torah scroll – the Torah informs us that the ark measured 2.5 Amot long, 1.5 Ama wide, and 1.5 Ama high. Interestingly, the Aron is the only part of the Mishkan that is assigned a half-measurement in every dimension. Its length, width and height are all half-Amot, and there are no complete Amot measurements associated with the Aron.

The Rabbis detected within these measurements an allusion to the importance of humility in the process of Torah scholarship – which is symbolized by the Aron, the ark in which the Torah was stored. A person can become knowledgeable in Torah only if he always sees himself as a "half," as incomplete, recognizing that he has more to learn and still needs to grow. The arrogant student, who sees himself as "whole," as a complete product, cannot grow in Torah. Arrogance repels Torah knowledge, whereas genuine humility attracts Torah. This is why the Gemara refers to Torah scholars with the term "Talmideh Hachamim," which literally means, "wise students." Even if a person is a "Hacham," he must see himself as a "Talmid," as a student, as somebody who must still learn, study and grow.

Torah is often compared to water. One reason is that it is indispensable for life, just as life cannot be sustained without water. But additionally, water always flows to the low-lying areas. It constantly searches for a lower place. Torah, too, is naturally concentrated among the "lowly," among the humble people. It cannot remain in the mind and heart of an arrogant, overly confident person. Torah can survive only in a person who recognizes the fact that he is only a "half," that he is not perfect.

The Talmud tells that the great sage Rabbi Yehoshua had an unattractive appearance. A Roman princess once asked him how God could allow such a precious warehouse of Torah knowledge to be contained in such an unbecoming utensil. Rabbi Yehoshua replied by asking the princess where her father stores his quality wines, and she said that they are stored in cheap, earthenware vats.

"Surely," Rabbi Yehoshua said, "wine of such high quality deserves more elegant containers!" He advised the young woman to move the wine into exquisite gold barrels, and she complied. Soon thereafter, she came back to the Rabbi and reported that all the wine had spoiled.

Rabbi Yehoshua explained that the same is true of Torah. Like wine, it will spoil if it is placed in a fancy, ornate "utensil." Torah must be stored in simple "earthenware," in somebody who does not condescend, who recognizes his flaws and sees himself as a "half." If we want to become "receptacles" of Torah, to truly understand the Torah and what it demands of us, we need to humbly acknowledge our modest stature, and engender within ourselves the kind of honest, self-effacing humility that Torah knowledge requires.


Sefer/Parasha:
Parashat Lech Lecha- Obeying Hashem’s Commands
Parashat Noah- Teaching With Passion and Conviction
Parashat Bereshit: The Light Will Shine
Succot: Celebrating Hashem’s Love
Rosh Hashana- A Time to Stop Making Excuses
Parashat Vayelech: Transforming the Curse Into a Blessing
Parashat Ki-Tabo: Harnessing Our Innate Creative Drive
Parashat Ki-Teseh: Emuna and Honesty
Parashat Shoftim- Judging Ourselves
Parashat Re'eh: True Passion for Torah
Parashat Ekeb- Reaping the Fruits of Our Misvot
Parashat Vaet'Hanan: The Consolation of Shabbat Nahamu
Parashat Debarim: Believing That Our “Limp” Will Heal
Parashat Matot: Sincerely for the Sake of G-d
Parashat Pinhas: What Did Pinhas See?
1002 Parashot found